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Human Rights
However important the human rights discourse has been to securing basic human freedoms, if that discourse is to remain relevant to a world in turmoil, it must respond to the deep-seated spiritual inclinations that guide and inspire its inhabitants. The basic processes of civilization can be reordered to embrace justice only if the spiritual dimension of human existence is fully recognized. To the extent that this understanding of human identity is acknowledged, the upheavals now deranging human affairs will give way to new vistas of freedom and opportunity.
This principle is important for the establishment of justice, which Bahá'ís believe is contingent upon a fundamental reformulation of all human relationships. It implies a basic reconceptualization of social reality to reflect the oneness of humankind. To accept that "the body of humankind is one and indivisible" is to recognize that every human being is "born into the world as a trust of the whole." From this basic principle of the unity of humanity is derived virtually all other concepts concerning human rights and freedoms.
If liberty truly involves a genuine opportunity to determine a way of life, then the set of rights necessary to achieve that way of life cannot be restricted to civil or political rights alone. Social and economic imperatives cannot be segregated from basic civil and political protections. While affirming private property rights and the value of individual economic initiative, the Bahá'í teachings "advocate voluntary sharing, and this is a greater thing than the equalization of wealth. For equalization must be imposed from without, while sharing is a matter of free choice." Reciprocity and altruism are then integral features of the Bahá'í vision of a just social polity.
Bahá'í teachings also fully recognize the necessity of a cross-cultural basis for human rights. If a peaceful international order is to emerge, then the complex and infinitely varied cultural expressions of humankind must be allowed to develop and flourish. Ultimately, the recognition of humanity's unity suggests that the principle of unrestricted state sovereignty must give way to a true global system of law and order.
The Bahá'í Faith teaches that a balance must be struck between the latitudes of individual freedom and the promotion of the collective good. It is by relinquishing a degree of personal liberty to a commonly accepted set of laws and collective interests that the individual helps shape a social milieu that returns far greater benefits in terms of personal freedom than any sacrifice required. Individual well-being is intimately tied to the flourishing of the whole. While preservation of "personal freedom and initiative" is considered essential, so too must the relational aspect of human existence be recognized.
In essence, creating a "universal culture of human rights" is bound up with a process of moral and spiritual development. As a moral capacity, justice is a vehicle that bonds the individual to the common weal. "The purpose of justice," Bahá'u'lláh explains, "is the appearance of unity among men. No radiance can compare with that of justice. The organization of the world and the tranquility of mankind depend upon it." Individual rights must then be interpreted in light of the law of universal fellowship. Only in unity can human rights be secured and the release of the human spirit achieved.
Bahá'u'lláh established specific institutional mechanisms to ensure the realization of justice in human affairs. Bahá'u'lláh's vision of the oneness of humankind involves not just the safeguarding of human rights, the deepening of human solidarity, or the establishment of an enduring international peace, but rather "an organic change in the structure of present-day society, a change such as the world has not yet experienced." |
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